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So I think the time has come for a series of posts on interpretation of Symbols. Before starting I want to say that I'm forever indebted from the author of code144.com for publishing his notes about the Norman Hall of the Philadelphia Masonic Temple, cause that's what got me started researching Coral Castle and freemasonry and its symbolism many years ago. The goal of this tutorial is to provide, only through the analysis of symbols, a suggestion about:
After following through the notes, you will be able to understand the symbolism in the attached image, which allegedly contains "all the secrets of freemasonry fair for everyone to read and see". Note: I'm not a freemason. |
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The Tendrils / Acanthus / Rinceaux
Description
This decorative element carries the name of parts of a
plant, the Vitis, (that is grapevines, fig. A0) from which
it derives.
In art and architecture it is otherwise called "Rinceau" or "Arabesque" when it's used on Temple fronts, simas, and capitals of romanesque structures and columns. It seems to have made its first appearance (at least in this form, and in the western world) in ancient Greece where it accompanied another decorative motive, that of "Open and closed Palmettos" (fig. A1).
The Norman Hall, in Philadelphia's Masonic Temple, contains symbolism that has to do with magnetism - this has first been established by J. Stride of code144.com The ceiling and the walls are full of tendrils (fig. A2).
The history of Freemasonry is known to be interwoven with that of religion since the beginning of time: monotheism has first appeared in Egypt, and the amount of Egyptian elements in Masonic "culture" and art is staggering. Christian Cathedrals (of any confession), Monasteries, and Jewish temples have a lot of symbolic elements in common with the Lodges, and even today entire religions germinate within the circles of Masonic Lodges (Jeovah Witnesses, Mormons, Scientology, etc.), and one of the artistic elements that seems to have accompanied "the builders" (Freemasons) throughout the centuries in the construction of cathedrals, monasteries (fig. A3), temples, and mosques (fig. A4) seems to be the tendrils. Actually, not only they are omnipresent but they also have very relevant positions like in fig. A6. Why is this?
Observations
The tendrils are omnipresent in visual arts because, as
John DePew pointed out earlier than anyone (I think), they
represent "the blueprints of magnetic energy". John DePew
never really expanded a full discourse on what he meant,
but his visual work is remarkable. A simple guess on what
he meant is that tendril-like shapes are really everywhere
in the natural world: in the shape of a thumb (once you
extend it), in the shape of your spine, in the body of
your dog (the dog is a highly magnetic animal), the shape
of your eyebrows, the shape of the Collarbone (or
Clavicle, which means "little key" - alchemy 101 anyone?),
and a million other things. In the area of music the
tendrils appear in string instruments like the Harp or the
ancient Cithara, or otherwise they're carved as holes in
the soundbox of bowed string instruments like the Violin,
where they're called "F-holes".
In art the tendrils tend to appear on flat surfaces
or lines that meet at an angle.
Seeing them between surfaces that meet at 90°
Continues to part 2...over an arch is very common. When the surfaces/lines have
a gap in the middle, the tendrils are often seeing going
against one another as if they two forces going against
other while they swirl (read: magnetic current) (fig. A5),
while when the surfaces are separated by a gap or are on
either side of an artifact (usually a circle) the tendrils
act as standalone decorative elements instead (fig. A7,
A8).
A0
A1
A2
A3
A4
A5
A6
A7
A8
A9
A10
A11
A12
A13
Often the gap between the surfaces (or the spot where surfaces meet) and where the Tendrils seem to run to meet each other (but sometimes they are omitted) is exalted or filled by various
decorative elements:
Sometimes some symbols merge into other symbols: for example the analemma-like shapes seem to describe the shell which sits under the arch where the two Tendrils run, and is actually split in two parts: the two sides of
the shell part and the tendrils appear to be part of the shell so as to suggest that they have a relationship with water (fig. A15).
It's also important to notice that often there is a ribbon that ties the tendrils together (fig. A20, A21, A22, A28).
A note on the crown
The meaning of the crown in the context of a Cathedral (fig. A20) is easily deduced (kingdom of god etc.) but it's otherwise necessary to say, at the cost of giving an anticipation, that in fig. A21 the crown represents the Sun: this is suggested by the fact that the ribbon that keeps together the tendrils resembles the path that the Sun follows during a day (moving over an arch from East to West with a brief movement to the South at
midday).
Observations on the Ribbon
The ribbon appears to be:
A note on fig. A25
this is a photo from the Norman Hall of Philadelphia's Masonic Temple. The whole Norman Hall has motives made of tendrils and in this particular figure the tendrils seem to describe a space that's delimited by four flowers.
At the center of such space there is a another flower seemingly blooming.
A note on fig. A22, A26 and A27
Fig. A22 is from the Norman Hall of Pennsylvania Masonic
continues to part 3...Temple. Fig 26 and 27, the terracotta plates, are from
some museum (can't remember which one) on the Etruscan
civilization. They all contain tendrils. However, the
terracotta plates have also another framed image (beside
the tendrils) portraying what seem to be four droplets
of water or four lances that press into a
point. As they press into a point, at the center of the
space there is a shape that resembles the blooming flower
of fig. A25 which is also from the Norman Hall.
A14
A15
A16
A17
A18
A19
A20
A21
A22
A23
A24
A25
A26
A27
A28
A29
A30
Conclusions
Could it be that the tendrils of fig. A27 and A26 are
Could it be that Etruscans not only knew Q-magnets and theirrelated to fig. A25 ? Something that suggests a
relationship is the use of colors: both images seem to use
two colors, red and blue, in an alternate and
regular fashion between the shapes that make up the
drawing. Blue and red are the colors that are
conventionally used to represent North and South. Could it
be that those droplet-like shapes that are converging into
a point are actually magnets? And could it be that in fig.
A27 and A26 the tendrils are also magnets or represent
magnetic fields in some way? If they were, perhaps
the number of droplets that are enclosed in the tendrils
could be significant. The terracotta plates from the
Etruscans really look like a "rosetta-stone" of the
symbolism of the tendrils: it's seems that they have to do
with magnetism. They actually look like Q-magnets
(fig. A31, A32) and another similar layout of magnets with
same poles all squashed together (fig. A33). Link:
https://en.wikipedia.org/wiki/Quadrupole_magnet
characteristics, but also they knew what actually happens
inside the space where the magnetic fields meet? Suppose for
a minute that a magnetic field was divided in certain
sections, like light (of the rainbow) is divided in 7
colors. Could it be that the Etruscans knew exactly how many
N/S individual magnets there are in each field that is
generated when two magnets are squashed together?
A note on fig. A29
Fig. A29 represents a Flywheel (just like the wheel in
fig. A30), and that will be the object of the next post.
In the figure we can see the opened and closed palmettos
possibly symbolizing the NN-SS-NN patterns of the
flywheel, and tendrils on the side that run towards each
other creating a shell, so there is water at the two sides
of the flywheel. Try to go to these coordinates with
Google Maps and study the layout of the satellite image:
41.9107° N, 12.4764° E, that's the place where fig. A13 is
from. In the next po posts I'll tackle also masonic
symbols embedded in urban architecture.
A31
A32
A33
This a known element from Ed's work.The flywheel
I'll try to touch all the topics necessary for a (presumably) correct understanding of the machine.
About the flywheel we know the following:
Masonic design
First off, since we have established the connection between Freemasonry and Ed's work it's worth checking out Philadelphia's Masonic Temple for clues:
Flowers, palmettos, birds
This image matches the flywheel the NN-SS-NN alternate pattern, however there is an important detail:
Also, the frame of the "Masonic Man" illustration is comprised of those curls. They are magnets. Join the dots to reveal a picture in the
frame.
Notice that there is a bird on top of the vase.
Continued to part 2...G1
G2
G3
G4
Circles, edges, tendrils, shells
pattern and the other (the outer rim) carries a pattern of
leaves similar to the loose ribbon (as in fig. A12 and A13).
and closed palmettos and tendrils on either
side converge to generate a shell (as in fig.
A15).
substitutes the converging tendrils, and the shells are
substituted by two semicircles that look like half of the
flywheel
aligned as an edge (as in fig. G9).
tendrils tied by a ribbon = Q-magnet).
circle, and the H-points on the outer circle.
the right of the cross).
G5
G6
G7
G8
G9
G10
G11
The Bible (fig. G12)
The chakra, the hip bone, more on circles
Continues to part 4...
G12
G13
G14
G15
G16
G17
G18
G19
Misc observations & clues
the pole
with red & blue spikes, and 4
animals are around it (the creatures of St. John's
vision, which are Taurus, Leo, Scorpio/Eagle, Aquarius). The
Dendera Zodiac (fig. G26) has a similar layout. Also Notice the
tendrils/leaves across the arch has an alternate pattern.
domes/semi-domes. Likewise in fig. G23 the man stands
on a square base. In fig. G2 the stained glass has four corners.
The hip bone in fig. G18 has two big tips and two small tips
(hint: Winter/Summer, Fall/Spring). Same as a Cosmati
Pavement.
and three flowers come out of it. A bell
tower is in the back. The base touches the water
which flows between two doors. Fig. G28 completes the picture.
lines above and one oblique in the middle (North & South
meet in a magnet oblique from East-West - check the Gates at
Coral Castle).
and below it there is a window with a spinning pattern
decoration.
Jesus) and the circle enclosed in the horns of the bull (like in
the Moon Fountain is enclosed in the horns/crescents). Hats of
Egyptian gods have to do with magnetism/electricity as
(partially) suggested by the awesome godelectric.org.
Conclusion
how can the same artifacts and shapes appear in a Greek-Roman
floor mosaic,
on two carpets very far from each other (Russia, France), on
Buddhist/Hindu monuments of
the 2th and 8th century, on the face of a Monastery in Kosovo
(that's a UNESCO World Heritage site), on an Armenian monument
in Syria, and in one of the oldest temples in Egypt? And in the
old art of south america, just like the architecture of
Cathedrals, or arcane drawings too, or even in a Bible and in religions that still carry notions about the body's energy/spirit system.
There is surely something universal and timeless about these
shapes. It's not just about electricity.
G20
G21
G22
G23
G24
G25
G26
G27
G28
The checkered floor
This is such a no brainer, but just for the sake of completeness...It appears literally everywhere: in lodges (fig. F1), cathedrals
(fig. F2), mosques (under the carpets, duhh), and ancient temples
(fig. F3). It represents "the duality of the world" (yeah right) and
also magnetism: just lay down & connect a bunch magnets on a
flat surface and see. Obvious.
But if all matter/space is made of individual N/S magnets like Ed
says, would it be possible to isolate one (not the higgs boson,
lol!)? And since all the symbols suggest that we're looking for an energy that has three streams, how to go about assembling it?
The floor comes in aid: lay down a square frame (or a circle) of
tiles all on the same sides. What happens to the space within? Can
you imagine it in 3D?
Individual magnets that are trapped within closed spaces
automatically change their orientation to match with their neighbors
(as the tablet in fig. A27). Also, the individual magnets that enter the iron
(or a stone?) from separate streams recombine naturally with
their neighbors. Rotating.
Try to imagine 3 wheels rotating next to each other. Wouldn't they
produce friction? Now look back at the floor of the "Masonic Man"
illustration. Do new meanings emerge?
Can you slay the bull like Mithras now, or canst thou unbind the sweet
influence of the Pleiades?
F1
F2
F3
The Column and the Arch (PMH)
Observations
fig. C14 summarizes all the elements.
Conclusion
Manly P. Hall in his "The secret teachings of all ages" tells about the Y-shape: "the famous Pythagorean Υ signified the power of choice and was used in the Mysteries as emblematic of the Forking of the Ways. The central stem separated into two parts, one branching to the right and the other to the left. The branch to the right was called Divine Wisdom and the one to the left Earthly Wisdom." Ed says that when magnets come out of the metal (or another source) part of them goes into Earth and part into space (N & S?). Also, it seems that light runs over the arms of a Y-shaped frame that arrive to the East & West of Earth. Maybe I should try with wood.... Anyway, since this is Symbolism 101 tutorial I'll leave up to you to research all the other connections. One last note: to understand the Royal Arch symbolism just refer Mithraism.Happy decoding.
C1
C2
C3
C4
C5
C6
C7
C8
C9
C10
C11
C12
C13
C14
C15
C16
C17
C18
Very nice. Thanxs
Crooks
I see your true colorsLet’s keep on the topic and let’s stay “normal”. I mean cultivated. Thanxs